CASPER
THE FRIENDLY GHOST
Meditation techniques have been practiced for millennia. Originally, they were intended to develop spiritual understanding, awareness, and direct experience of ultimate reality. The many different religious traditions in the world have given rise to a rich variety of meditative practices. These include the contemplative practices of Christian religious orders, the Buddhist practice of sitting meditation, and the whirling movements of the Sufi dervishes. Although meditation is an important spiritual practice in many religious and spiritual traditions, it can be practiced by anyone regardless of their religious or cultural background to relieve stress and pain.
As Western medical practitioners begin to understand the mind's role in health and disease, there has been more interest in the use of meditation in medicine. Meditative practices are increasingly offered in medical clinics and hospitals as a tool for improving health and quality of life. Meditation has been used as the primary therapy for treating certain diseases; as an additional therapy in a comprehensive treatment plan; and as a means of improving the quality of life of people with debilitating, chronic, or terminal illnesses.
Sitting meditation is generally done in an upright seated position, either in a chair or cross-legged on a cushion on the floor. The spine is straight yet relaxed. Sometimes the eyes are closed. Other times the eyes are open and gazing softly into the distance or at an object. Depending on the type of meditation, the meditator may be concentrating on the sensation of the movement of the breath, counting the breath, silently repeating a sound, chanting, visualizing an image, focusing awareness on the center of the body, opening to all sensory experiences including thoughts, or performing stylized ritual movements with the hands.
Movement meditation can be spontaneous and freeform or involve highly structured, choreographed, repetitive patterns. Movement meditation is particularly helpful for those people who find it difficult to remain still.
Generally speaking, there are two main types of meditation. These types are concentration meditation and mindfulness meditation. Concentration meditation practices involve focusing attention on a single object. Objects of meditation can include the breath, an inner or external image, a movement pattern (as in tai chi or yoga), or a sound, word, or phrase that is repeated silently (mantra). The purpose of concentrative practices is to learn to focus one's attention or develop concentration. When thoughts or emotions arise, the meditator gently directs the mind back to the original object of concentration.
Mindfulness meditation practices involve becoming aware of the entire field of attention. The meditator is instructed to be aware of all thoughts, feelings, perceptions or sensations as they arise in each moment. Mindfulness meditation practices are enhanced by the meditator's ability to focus and quiet the mind. Many meditation practices are a blend of these two forms.
The study and application of meditation to health care has focused on three specific approaches: 1. transcendental meditation (TM); 2. The "relaxation response," a general approach to meditation developed by Dr. Herbert Benson; and 3. mindfulness meditation, specifically the program of mindfulness-based stress reduction (MBSR) developed by Jon Kabat-Zinn.
As Western medical practitioners begin to understand the mind's role in health and disease, there has been more interest in the use of meditation in medicine. Meditative practices are increasingly offered in medical clinics and hospitals as a tool for improving health and quality of life. Meditation has been used as the primary therapy for treating certain diseases; as an additional therapy in a comprehensive treatment plan; and as a means of improving the quality of life of people with debilitating, chronic, or terminal illnesses.
Sitting meditation is generally done in an upright seated position, either in a chair or cross-legged on a cushion on the floor. The spine is straight yet relaxed. Sometimes the eyes are closed. Other times the eyes are open and gazing softly into the distance or at an object. Depending on the type of meditation, the meditator may be concentrating on the sensation of the movement of the breath, counting the breath, silently repeating a sound, chanting, visualizing an image, focusing awareness on the center of the body, opening to all sensory experiences including thoughts, or performing stylized ritual movements with the hands.
Movement meditation can be spontaneous and freeform or involve highly structured, choreographed, repetitive patterns. Movement meditation is particularly helpful for those people who find it difficult to remain still.
Generally speaking, there are two main types of meditation. These types are concentration meditation and mindfulness meditation. Concentration meditation practices involve focusing attention on a single object. Objects of meditation can include the breath, an inner or external image, a movement pattern (as in tai chi or yoga), or a sound, word, or phrase that is repeated silently (mantra). The purpose of concentrative practices is to learn to focus one's attention or develop concentration. When thoughts or emotions arise, the meditator gently directs the mind back to the original object of concentration.
Mindfulness meditation practices involve becoming aware of the entire field of attention. The meditator is instructed to be aware of all thoughts, feelings, perceptions or sensations as they arise in each moment. Mindfulness meditation practices are enhanced by the meditator's ability to focus and quiet the mind. Many meditation practices are a blend of these two forms.
The study and application of meditation to health care has focused on three specific approaches: 1. transcendental meditation (TM); 2. The "relaxation response," a general approach to meditation developed by Dr. Herbert Benson; and 3. mindfulness meditation, specifically the program of mindfulness-based stress reduction (MBSR) developed by Jon Kabat-Zinn.